For a few hundred years, one of the most sought-after drugs in Europe was scraped off the bodies of dead Egyptians. Kings kept a bottle handy. Apothecaries stocked it by the flagon. Peasants settled for the knockoff version, robbed from a pauper's grave and sold as the real thing.
And the entire grisly trade rested on a misunderstanding — a naming mix-up so tidy that it left behind a word we still use every day without thinking about where it came from.
Asphalt, the wonder drug
Start with bitumen. Today it's roads and roof shingles, a petroleum product, though it also occurs naturally from decomposing plant matter. Humans have been putting it to work for more than 40,000 years, and it turns up in the Bible as building material for the Tower of Babel. The Middle East was rich in it, and the ancient world considered it precious stuff.
It was also medicine, and genuinely useful medicine at that. Heat it until it went gooey, wrap it around a broken bone, and it hardened into a cast. Smear it on a burn, a rash, a wound. Powder it into a poultice. Dilute it for toothache or cataracts. The Romans mixed it with wine to treat diarrhea, which — a goblet of watered-down asphalt — probably did the job. The Greeks got snobby about sourcing and insisted on Dead Sea bitumen, nothing less.
Before you sneer at the toga crowd, consider the people currently treating failing memory with Prevagen, which is made of jellyfish.
A name that stuck
In 10th-century Persia, a physician called Rhazes noticed how sticky natural bitumen was, how much it resembled wax. He named it mummia, from mum, meaning wax. Within a hundred years, mummia meant medicinal bitumen throughout the known world.
Names matter. However rough the menopause symptoms, a person might decline a shot of urine drawn from a pregnant horse. A prescription for Premarin, though — what's the copay, and how fast can they fill it? Same substance. Better branding. It worked that way a thousand years ago, too.
So when medieval Europeans hauled preserved cadavers out of the tombs of the pharaohs — bodies wrapped in rags and coated in a dark, waxy substance — they recognized what they were looking at. Bitumen. Good medicine. Obviously, then, you scrape it off the corpse and swallow it.
The word mummia, the drug, is where we got the word mummy, the body. That leap belongs largely to an English writer named Richard Hakluyt, who spent a good part of 1599 furious at physicians and pharmacists for pushing the stuff on people who didn't want it. They force us to swallow the dead bodies of the mummy, he complained. Catchy. It caught on. We call them mummies, and once upon a time, we ate them.
Only the best for the king
Ground-scraped bitumen was fine for peasants. The wealthy required mummia vera — true mummia, the liquid extracted from the preserved corpses of Egyptian aristocrats. King Francis I of France never left the castle without a bottle. His preferred blend included rhubarb, for reasons lost to history. Flavor, maybe.
Rhubarb, taken over the long haul, causes watery diarrhea, irregular heartbeat, muscle weakness. It's entirely possible the king was drinking rhubarb-spiked mummy juice to treat the symptoms caused by drinking rhubarb-spiked mummy juice.
Demand like that needs supply, and Egyptian tombs had been getting plundered since the day they were sealed — by scribes who'd inventoried the treasure, by priests, by descendants who considered the contents their rightful inheritance. Sarcophagi got emptied and reused. Very thrifty. But robbing a tomb was one thing; grinding its occupant into powder and steeping him in vinegar was a plot twist. Untold numbers of mummies were consumed as medicine — a person and a priceless artifact swallowed together, and the gout hanging on anyway.
When the mummies ran short, local entrepreneurs filled the gap, robbing the graves of paupers and criminals to manufacture ersatz mummies that were neither ancient nor Egyptian. People bought it. Then they swallowed it.
We call Egyptian mummies "mummies" because Europeans mistook the black resin on their bodies for a known asphalt-based drug called mummia, then scraped it off and swallowed it. The name of the corpse comes from the name of the medicine made out of it.
A cup at the gallows
Plenty of Europeans found vintage corpses distasteful — not because they'd come to their senses, but because they wanted their humans fresher. In the 15th and 16th centuries, when medical cannibalism peaked, human blood was understood to be the essence of vitality itself. The Italian scholar Marsilio Ficino advised the elderly to obtain the blood of a healthy, cheerful teenager, and suggested they suck it directly from the kid's arm.
Blood was said to be supercharged when death came violently. If you couldn't afford an apothecary's flagon, you attended a public execution — a festive occasion, fun for the whole family — and if the executioner was in a good mood, he might fill your cup. Grab a bone while you're there; dried and ground, bone handled everything from headaches to hallucinations. A 1643 remedy for epileptic seizures called for the skulls of three men dead by violent means and not yet buried.
The unburied clause mattered, because a long-buried skull was a double jackpot: the skull itself, and the lichen growing on it. Skull moss. The lichen is called asnea, and it was still being prescribed after the American Revolution — and here's the thing: it works. It's a genuine healing agent. It also grows on dying trees, where indigenous people have harvested it for eons. The medieval cannibals were right about the medicine and wrong about the skull. They could have scraped it off a log.
Human fat was its own market. Rubbed on burns, soaked into bandages, mixed with herbs and packed around an aching tooth. Executioners harvested it from the dead and sold it by the pound. At the Siege of Ostend in 1601, the Dutch military took fat from fallen soldiers to treat the wounded.
It never really ended
Peaked is not the same word as ended. Human fat was still treating infected wounds and surgical scars in Germany in the 1900s, where you could also buy powdered Egyptian mummy. In the United States, night creams and wrinkle potions made from the fat of human placentas were sold right through the 1960s.
And women today preserve and eat their placentas, believing it helps with postpartum bleeding, depression, and milk supply — over the objections of the Mayo Clinic, which points out there's no evidence of benefit and a decent chance of viruses or infectious bacteria, since filtering waste was the organ's day job.
We reach for Excedrin instead of a lichen-covered skull. But we're also grinding up jellyfish and selling it as a memory booster, so the distance traveled may be shorter than it looks.
