Case file 094Cults, Prophets & Utopias1900–1945

Coconut Cult

August Englehardt bought a Pacific island, took off his clothes, and preached that the coconut — because it was shaped like a human head — was the only food God intended.

Jan 11, 20251h 25m
00:00 / 1:25:07
Or listen to this episode onApple PodcastsSpotifyYouTube
Share this episode

In this episode

  • Why the difference between a harmless crank and the founder of a religion was a paint-and-varnish factory in Nuremberg
  • The entry requirements for the Order of the Sun: two written recommendations, $250 of your own money, and one condition no applicant could negotiate
  • The night a moored ship dragged its anchor off Cabocon — and what the concert violinist aboard refused to eat for the next two days
  • Gaetano Donizetti and Georges Bizet: how two composers ended a friendship on a naked island in the Pacific
  • One member of the coconut cult didn't die of fever or starvation — he was killed by the thing he'd crossed the world to worship

“Never underestimate the power of money to fertilize even the weirdest and wildest of dreams.”

The story

In 1902 a twenty-six-year-old German stepped off a mail steamer onto a coral island in the Pacific, took off his clothes, and essentially never put them back on again. He had 185 acres of coconut and banana palms bought with his dead father's money, a library of more than 1,200 books, and one unshakable conviction: the coconut is the only food a human being should ever eat. It grows highest on the tree, closest to the sun. And, as he liked to point out, it looks like a head. "God created coconuts based on the human head."

His name was August Englehardt. Within a dozen years his theory would kill several men, including him.

The gray years in Nuremberg

He was born in Nuremberg on November 27th, 1877, the middle child of four. His parents, Friedrich and Charlotte, were first cousins, and by Englehardt's own diary both of them beat their children. His mother died when he was seventeen, his father two years later. Add the Nuremberg sky — October to March, the sun rarely showed its face — and you have a young man with every reason to go looking for light.

He abandoned chemistry and physics at Erlangen University to work as a pharmacy assistant, which lit a passion for health that never went out. Germany was then deep in Lebensreform, life reform: a rejection of factories and cities, a call back to vegetarianism, naturopathy, nudism, dance. A book called Fruit and Bread, a Scientific Diet finished the job. And here is what separated Englehardt from every other crank with a diet obsession — the paint-and-varnish factory his father had owned left him wealthy. Money can fertilize the wildest dream there is.

In 1898 he and a fellow believer, August Bethman, published a manifesto stuffed with sermons and poetry. The poems had titles like The Coconut Spirit, How to Become a Coconut and Mother Coconut. A year later he moved to Jungborn — Fountain of Youth — a commune in the Harz Mountains run by the brothers Adolf and Rudolf Just, who told followers to throw out their mattresses and their shoes and sleep on bare earth. From there Englehardt toured the region lecturing: whosoever subsided solely on the coconut would become godly, would become immortal. Rooms full of pragmatic Bavarian farmers laughed him out of the building.

The Order of the Sun

On October 2nd, 1902, he bought his plantation on the island of Cabocon, in what was then German New Guinea. It was not a deserted island. At least forty Melanesians already lived there, and they melted into the brush whenever the pale, shaggy-haired stranger appeared at the lagoon.

He built a three-room thatched hut he called the Palm Temple, swam, harvested, and waited for his disciples. To speed things up, he and Bethman paid German newspapers to run advertorials. Come to Cabocon. Clothing not required, except a loincloth for greeting visitors. Nothing to fear in the tropics — not even malaria, since coconut treated it better than quinine did.

Admission was not casual. Applicants had to be of noble and excellent character, with two written recommendations from respected men Englehardt personally knew. Passage cost $250 of their own money, close to ten thousand in today's terms. Men only — Englehardt was either terrified of women or bitterly resentful of them, and the record doesn't settle which. And every member had to accept that life on the island would be permanently naked.

Bethman got there first, then had doubts. When his wife, Anna Schwab, arrived and insisted her husband eat something other than coconut, the two men fought. Bethman fell ill, probably with malaria, and died before he could board a steamer home. Englehardt blamed Anna for polluting the purity of his diet. Anna went to the governor of German New Guinea, who halted new immigration to the island.

Two graves side by side

Heinrich Eukens arrived in 1903, twenty-four years old and healthy, and left his clothes on the dock. Six weeks later he was dead of a fever no one would treat, because modern medicine was industrial poison.

Next came Max Litzl, a celebrated concert violinist, pianist and conductor from Berlin, burned out by the business side of his art. Looking around the island, he pronounced himself "convinced that anyone lucky enough to come to the island would surely stay there forever." He had no idea.

Litzl had brought his music with him, and Englehardt could not stand two of Litzl's favorite composers: Gaetano Donizetti and Georges Bizet. That sounds like nothing. On a small island, naked, hungry, half sunstruck, with the same hated records playing over and over, it was everything — and the deeper problem was that music was the one thing on Cabocon outside Englehardt's rule. One persuasive reading is that Englehardt was simply in love with him, and could not bear not being the sun and stars in Litzl's universe.

The fight, when it came, was vicious. Litzl asked a cutter full of Wesleyan missionaries anchored in the lagoon for one night's sleep aboard. That night the ship dragged its anchor and drifted; the cross currents made return too dangerous for two days. Litzl, still a man of nature, refused shelter and refused anything but fresh fruit, of which the ship had none. He shivered on the open deck in a cold wet wind, came back delirious, and died a week later. Englehardt buried him next to Eukens. When the missionaries suggested shipping the body home to Litzl's family, he exploded: "I own this island. It is mine to do as I see fit."

The weird part

The entire religion rested on a resemblance — the coconut grows highest toward the sun and looks like a human head, so August Englehardt concluded God had designed it as the only food a person should ever eat. Grown men with money and letters of recommendation crossed the world to starve to death proving him right.

The heads in the newspapers

The recruits stopped coming, and headhunters were a large part of the reason. Papers from Butte, Montana to Rome and London ran breathless wire stories about "the most fearsome savages," including one in The Sun Journal in April 1910 explaining that a white man's head was the most highly prized of all. In 1901 a missionary had found a cache of 10,000 human skulls in a longhouse not far from Cabocon. Whether headhunting was ever the epidemic the papers sold is another matter — it caught fire the way things go viral now — but it was enough to keep respectable young Germans home.

A few trickled in anyway. They basked, they splashed, they gobbled coconut, and then they weakened. Some died of malaria and malnutrition, a couple drowned, a few went down with sunstroke, and one was killed by a falling coconut. The survivors told Englehardt they were finished. He raged that they had brought it on themselves by eating the other fruit growing everywhere around them.

Sixty-six pounds

The math was never going to work. A coconut carries about 1,400 calories, much of it saturated fat, and almost no protein or vitamin C; the water acts as a mild diuretic, and the potassium load is hard on a heart. Englehardt collected the whole catalog of deficiency diseases — beriberi, pellagra, scurvy — hollow-eyed and covered in sores that would not heal. Tourists detoured to photograph the legendary hermit of Cabocon. He waved off medical help every time.

Hauled to the hospital at Herbertshöhe under a doctor whose diagnosis included the phrase paranoid wreck, he refused food and care and slipped away home. The islanders themselves finally paddled to the capital to ask the authorities to take him — not because he was skeletal, but because he had begun preaching in German to the trees and shaking his fists at the sky. When World War I came, Australian forces took German New Guinea, briefly interned him, decided he was a harmless crackpot, and let him go inside a year. He went back to the hut, sent plant specimens to the botanic gardens in Brisbane and Sydney, and painted watercolors that may still be out there somewhere.

The likeliest of the several stories of his death puts it in May 1919, age forty-four, body wrecked by malnutrition and rheumatism. In his last known photograph his arms and legs are thin as sticks. He weighed perhaps sixty-six pounds. The plantation was judged worthless.

He'd have been a footnote if Christian Krott hadn't turned him into the award-winning satirical novel Imperium in 2012. Today "coconut cult" gets you a probiotic yogurt company, and Dr. Bruce Fyfe's Coconut Research Center in Colorado promotes coconut as nature's medicine chest. Which sounds like somebody. "The coconut is the philosopher's stone."

The transcript

Chapters & full transcript12,239 words
Chapters
  1. 02:41A childhood with no sun in it
  2. 08:05Fountain of Youth
  3. 10:57One hundred eighty-five acres of Eden
  4. 17:35The violinist and the drifting ship
  5. 24:15Heads in the newspapers
  6. 36:36Sixty-six pounds

This transcript was generated automatically from the episode audio and may contain errors. Times are approximate, since ad breaks can shift them by a minute or two.

00:00

Hey, true weirdos, we just wanted to take a minute. And thank you so much for your support. True Weird Stuff has won the best history podcast and the Women in Podcasting Awards. And we've also won a Signal Award in the Paranormal category. And that's only happened because of you, our fellow strange people. Thanks. Stick around if you want after the episode for a little bonus content and conversation.

00:25

He was a man obsessed with the sun, a man who believed that the right and proper life for a human being was a life lived outdoors, preferably in the tropics, naked if possible. Only then could a person achieve their true and fullest potential. He was a dreamer, but with a practical side when it came to what a naked sun worshiping man or woman of nature might eat.

00:52

He'd given that quite a bit of thought to God has made for us the perfect food in the ship of a human head. Coconuts. He's talking about coconuts. The brain, the most noble organ in humans, derives its energy from sunlight through the roots of the hair rather than the 30 digestive organs. Coconut with a spherical furry shell most resembles the human head.

01:28

Can a German nudist and his small band of followers create an island utopia in the middle of the Pacific and somehow subsist entirely on coconuts? It's a coconut fruit grows closest to the sun and therefore is the most perfect food, most perfect food for a man or a woman. God created coconuts based on the human head. Huh. Well, since you put it that way.

02:03

And they got a small beam of light. And it's one, two, three, four, five, six, seven, eight. Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh. True weird stuff. August Englehardt, was he a genius, a madman or proof that first cousins maybe shouldn't marry and have children? Let's go with all of the above and we might as well start at the beginning.

02:41

August Englehardt was born in Nuremberg, Germany, on November 27th, 1877. His parents, Friedrich and Charlotte, were first cousins. And August was the middle child of four. It wasn't a happy childhood, according to Englehardt's own diary. Both parents were physically abusive. He was only 17 years old in 1894 when his mother died.

03:04

His father passed away just two years later. Throw in the oppressively overcast Nuremberg skies. From October to March, the sun rarely showed its face. And young August had plenty of reason to feel miserable. His parents dead and no one to stop him. August left Erlangen University, where he was studying chemistry and physics, to become a pharmacy assistant.

03:28

It turned out to be a fateful move. The job ignited a passion for health in Englehardt. Germany at that time was deep in a movement called Lebensreform. It translates as life reform. It was a rejection of industrialization and urbanization. A call to return to a simpler life, one in harmony with nature. Lebensreformers preached a message of vegetarianism, naturism, aka nudism, natural medicine, and even dance as a form of expression.

04:03

It all made sense to August Englehardt. A life spent in the sunshine and fresh air was surely the best antidote to the grinding grayness of industrial Nuremberg. Englehardt was all in. He was particularly inspired by a book published in 1877 called Fruit and Bread, a Scientific Diet. It preached the virtues of a purely fruitarian diet, which really appealed to Englehardt since he was already a budding cocovore.

04:39

Coconuts grow at the highest point of the palm, facing the sun and our luminous Lord God. It gives us water, mirrored coconut oil and nutritious pulp. Unique in nature, it provides humankind with the element of selenium, from its fibers, one wove mats, roofs and ropes. From its trunk, one built furniture and entire houses.

05:12

From its pit, one produced oil to drive away the darkness and to anoint the skin. Even the hollowed out empty shell made an excellent vessel from which one could manufacture bowls, spoons, tankards, indeed, even buttons. Burning the empty shell finally was not only far superior to burning traditional firewood, but also an excellent means of keeping away mosquitoes and flies with its smoke.

05:51

In short, the coconut was perfect. The difference between the young orphaned August Englehardt and every other person with a budding obsession was this, a sizable inheritance. Englehardt's late father had owned a factory that made paints and varnish, and the deaths of he and his wife had left their children extremely well provided for.

06:21

Never underestimate the power of money to fertilize even the weirdest and wildest of dreams. Englehardt's sudden wealth made it possible for him to pour himself into his new lifestyle. In 1898, Englehardt and a fellow believer named August Bethman published a book called A Carefree Future, the New Gospel, glimpses into the depth and distance for the selection of mankind, for the reflection of all, for consideration and stimulation.

06:51

Now, don't let that catchy title fool you. This was a manifesto packed with essays on the optimal natural lifestyle sermons. Really, almost. It was also stuffed with poems, and most of those were about coconuts. The poems had titles like The Coconut Spirit, How to Become a Coconut and Mother Coconut. Coconut, noble princess and benevolent mother of man, likeness of God you are and divinity in the shape of a plant.

07:27

Hey, this one's good, too. Oh, man, is there a finer calling than to be this poem's worthy son? How to become it? Let me tell you, there is only one way, the way of fact, and the fact is to eat only coconuts. Then you will be penetrated with coconut spirit and your appearance will be happy and you will exhale joy, peace, strength and beauty.

08:04

Hmm. In the autumn of 1899, Englehardt left his pharmacy job in Nuremberg for the Harz Mountains in northern Germany. He joined the Naturopathic Institute Jungborn. Jungborn means Fountain of Youth. This was a kind of commune devoted to natural living, founded by the brothers Adolf and Rudolf Just, nudists and vegetarians.

08:29

The Just brothers philosophy was that human salvation could only be gained by living like the animals do in harmony with nature. No cars, no modern housing, no chemicals of any kind, whether for farming or medicine, no processed foods. The Just recommended tossing both mattresses and shoes in favor of sleeping and walking on the bare earth.

08:55

These ideas align with Englehardt's, who went ham on Jungborn and was soon traveling the region and giving lectures on the natural life. This is also when he began preaching the good news about coconuts being the perfect food. Whosoever subsided solely on the coconut would become godly, would become immortal. Audiences received this message with frank skepticism and outright mockery.

09:29

Now we are talking about the highlands of Bavaria, after all, in rooms filled with sensible and pragmatic German farmers who made no secret of the fact that they thought August Englehardt was a kook, as nutty as the coconuts he was forever yammering on about. And Jungborn had its problems. For one, nudity at that time in Germany was seen as immoral.

09:52

And it also happened to be illegal. Adolf Just practiced as a naturopath, which many then and now considered pure quackery. And he was under constant scrutiny for shunning medical science in favor of folk cures and fruits and nuts. It seemed to Englehardt that life in Europe was too rigid and too conventional for a man like himself, a man who wanted to live as nature intended.

10:20

He was 26 years old the summer of 1902 when he left Germany, boarding a mail steamer called Empire, bound for what we now call Sri Lanka. August Englehardt disembarked on the island of New Guinea, then part of the German Empire. Sunshine, blue water, bluer skies and wild, untamed nature as far as the eye could see. And you know what else he saw?

10:50

Coconut palms. Englehardt knew he had found his place. On October 2nd, 1902, Englehardt traded some of the cash from his inheritance for a 185 acre coconut and banana plantation that he purchased from a German holding company. Englehardt's new home was located on the coral island of Cabocon, which is now part of Papua New Guinea.

11:14

It was the paradise he'd imagined, his very own tropical kingdom. He stripped off his clothes and set about making his perfect natural life. But Cabocon wasn't a deserted island. There were at least 40 people already living there. Melanesians, the people indigenous to the island chains that stretched from New Guinea to Fiji.

11:39

What they made of this pale skin, shaggy headed, blonde stranger who'd suddenly appeared in their midst is anyone's guess. What we do know is that they avoided him as best as they could, vanishing into the brush when he appeared at the edge of a lagoon or in a stand of coconut trees. Englehardt was alone, but not lonely.

12:01

He packed almost a library's worth of books, and he'd invited others he'd met in the Jungborn movement to join him in paradise. He was confident they'd come. And in the meantime, he kept busy constructing a three room thatched hut that he called the Palm Temple. He went for long swims in the warm Pacific. And of course, he admired and harvested his beloved coconuts, all the while dreaming of the utopia to come.

12:28

His son in Arden, the order of the sun. Englehardt's co-author, August Bethman, arrived on the island and the two men began writing impassioned essays about the perfection of their son in Arden, about the glories of life under the Pacific sun. They paid newspapers back in Germany to print those advertorials. Come to Cabocon, they urged clothing would not be required, you know, except for a loincloth to greet the occasional visitor.

12:57

They assured their fellow Germans that there was nothing to fear in the tropics, not even malaria. What with the coconut being an even more effective treatment for it than quinine. And why shouldn't it be thundered Englehardt from its pristine white flesh to its magically thirst quenching water? Anyone could see that to eat coconut was to eat that himself relatively short time.

13:25

More than a dozen young Germans were like, count me in. No more stuffy woolen clothing. No more shaving. No more shoes. No more cold, dark, seemingly endless winters. But males only, please. Englehardt was either terrified of women or rabidly resentful of them. Or both, as is sometimes the case with certain men. The record's a little unclear.

13:51

And it's worth remembering that Englehardt was abused by both parents. That trauma and the resulting damage may just have left him to wound it, to guard it for any kind of, you know, intimacy with another person. Englehardt's standards for who might join him on the island were high. Candidates had to be of noble and excellent character with two written recommendations from respected community members who were known to Englehardt.

14:20

Transport to the island was to be at their own expense. That was $250, which was worth nearly $10,000 back then. Clearly, only men of means would make the cut for Englehardt's order of the sun. And one more thing. Each man had to confirm that he understood that all members must lead a permanent, naked life on the island.

14:45

And surprisingly, there were takers. Germany in that Victorian age was bound by so many rules of etiquette and polite behavior, stiff and repressed, with lives so rigidly choreographed that one could just about see the end from the very beginning. But here was a chance to occupy a new Eden, to be free in every imaginable way.

15:08

Freedom is never really free, though. And no one learned that faster than Englehardt's first companion, August Bethman. He wasn't on the island long when he began to have his doubts about the wisdom of Englehardt's plan. When his wife, Anna Schwab, arrived, she took a good look around and was like, What is this insanity?

15:29

This led to conflict between Englehardt and Bethman, amped by the fact that Anna insisted her husband eat something besides coconut, for God's sake. When Bethman fell ill, probably malaria, Englehardt blamed Anna for insisting that her husband pollute the purity of his diet. And before Bethman could board a steamer for his return to Germany, he died.

15:52

A devastated Anna went to the governor of German New Guinea to plead her case as she prepared to sail home. The governor ordered a temporary halt to all new immigrants to Capricorn. And again, Englehardt was all alone in paradise, but only temporarily. The first new arrivals came on another mail ship, which dropped anchor in the lagoon.

16:18

They were rowed ashore by a pair of sailors waiting to greet them was the chiseled and sun bronzed August Englehardt. He was lean and appeared fit with his mop of sun bleached hair. These were the early days in Englehardt's coconut flavored paradise. And though he would never again present such a glowing portrait of robust good health, first impressions are important.

16:43

And he made a hell of a first impression that day. Englehardt looked like freedom personified. A fellow vegetarian and naturalist, his name was Heinrich Eukens, arrived on the island in 1903. Already a true believer in sunshine and coconuts. He left his clothing on the dock and dove into this new world with gusto. He was just 24 years old and in good health.

17:09

But maybe the abrupt shift in diet was more than his system could handle. Heinrich developed a fever. There were no doctors or medications to be had. And even if there were, these disciples of the sun would have rejected any modern medicine as a kind of industrial poison. So Heinrich languished and grew weaker and weaker until just six weeks after arriving on Cabocon, he died.

17:35

Next to disembark was a concert violinist and pianist from Berlin, a man named Max Litzl. Litzl had been very successful as a musician and conductor. People lined up for the chance to hear the highly regarded Litzl Orchestra. But the business side of his art had dreamed him of joy. He was weary, burned out, ready to make a change.

17:58

He was thrilled by what he saw when he arrived on the island of Cabocon. Gazing about, he announced that he was convinced that anyone lucky enough to come to the island would surely stay there forever. He had no idea how true those words would prove to be. Litzl and Englehardt were kindred spirits. The two men hit it off almost immediately.

18:25

There was just one problem. In the same way that Englehardt brought a most beloved piece of his old life with him to the island, that library of more than 1,200 books, Litzl had done the same, except what he brought was music. Englehardt didn't object to music so much as he did to Litzl's taste in music and maybe even more than that, Englehardt didn't like the fact that he wasn't the sole focus of Litzl's attention.

18:55

Everything on the island was, as Englehardt declared, but Litzl's music was the one thing that was outside his rule. Litzl was a genius and in this way, Englehardt's superior. Englehardt wanted to be the only thing his acolytes worshipped. Among Litzl's favorite composers were two that Englehardt absolutely despised, Gaetano Donizetti.

19:43

And Georges Bizet. This is the sort of thing where you typically go, yeah, and each their own. But when you're living on a mostly empty tropical island with only a few other naked Germans for company, listening to music you hate over and over might be enough to drive you insane. The day came when it all blew up and the two men got into a ferocious argument.

20:13

Litzl was a sensitive soul to begin with, and weeks of near sunstroke and a diet of nothing but coconut had strained his patience and good manners to the breaking point. Ugly, hateful words flew back and forth. Litzl felt attacked, misunderstood, deeply hurt. He couldn't bear to be in the same space as Englehardt. So he approached the crew of a cutter ship carrying Wesleyan missionaries, which just happened to be anchored in the lagoon.

20:42

And ask permission to sleep aboard for just one night. And that night, as Litzl snored on the deck, the ship dragged its anchor and began to drift on the tides toward the open sea when the crew realized they tried to adjust. But the cross currents were too strong. It was simply too dangerous to try to return to the lagoon.

21:05

Two days, the captain said, which doesn't sound like much. Two days at sea and then an easy return to the island. Litzl might have been hurt and angry with Englehardt, but none of that changed his commitment to the principles of the Zanonarden. He was now a man of nature, a man of the sun. So for the two days he spent at sea, Litzl refused any shelter.

21:33

He also refused to eat anything but fresh fruit, preferably coconut, please. The problem was there was no fresh fruit aboard the ship and none floating in the ocean, just waiting to be grabbed. The weather took a bad turn. And for those two days, a starving Litzl shivered on the deck in a cold, wet wind. By the time the ship was able to safely return to the lagoon, Litzl was delirious with fever.

22:03

The missionaries carried him ashore where he only grew sicker. One week later, Max Litzl died. August Englehardt buried the musician right next to Heinrich Eukens. Missionaries were troubled by all they had witnessed, troubled by Englehardt's behavior. It seemed to them that Litzl had died for no good reason, that what they were seeing was not some utopian ideal, but complete madness.

22:36

They suggested to Englehardt that perhaps what would be best was for them to take Litzl's body and return it to his family in Germany. Englehardt lost it. Who were these weak minded creatures to dare to tell him how to run his new Garden of Eden? I own this island. It is mine to do as I see fit. Be gone now. I forbid you to ever approach the lagoon of Kahokua again.

23:15

The missionaries did as they were told, but with heavy hearts. Whatever this island was, they could see nothing but tragedy ahead. Englehardt stomped off to the seclusion of his palm temple. His days soon fell back into their familiar rhythms. The sun, the sea, the coconuts. Months went by and then a year and then another.

23:41

Englehardt never wavered from his pure and natural life. But the silence was oppressive now instead of peaceful. Even he couldn't block from his mind the tragic deaths of his first two apostles. The other potential converts never materialized. Before ever leaving Germany, they'd been persuaded that Englehardt's paradise was teeming with fever and overrun by cannibals.

24:09

They'd been convinced that the only place Englehardt might leave them to was the grave. The other thing that gave people pause about joining Englehardt's coconut cult was the very real fear of headhunters. You cannot even imagine how obsessed people were back then with headhunters, not the kind that blow up your phone and email with exciting job opportunities and sales and chemical engineering.

24:34

These headhunters were the kind that wanted to kill you and keep your head as a trophy. From Butte, Montana to Philadelphia, to Rome, Paris and London, newspapers carried breathless stories about what they called the most fearsome savages, like this one printed in The Sun Journal, April 1910. The headhunters are an exceedingly dangerous tribe.

25:00

They have a religious superstition that they cannot harvest their rice until they get a number of human heads. They cannot even marry until they get at least one head. And the man who gets the greatest number is made the chief until some other one surpasses him to get these heads. They will murder most anyone. And a white man's head is more highly prized than any other.

25:26

Each headman carries an axe with a concave blade that fits the neck. With one sweep of this weapon, they can easily sever a head clear from the body. On the reverse side of the axe is a spike on which the head is brought home. The ghastly trophy is then put into a native liquor called Barsi until it is well decayed and then this liquor is drunk.

25:51

This is supposed to impart to the drinker the intelligence of the victim. Hmm. It didn't help Englehardt that headhunting had been practiced by the people of Melanesia, including right there on the island of New Guinea. In fact, in 1901, a missionary stumbled across a cache of 10,000 human skulls in a longhouse on an island not far from Cabocon and more.

26:20

The Meran Adam people of New Guinea were famous for maybe infamous for their headhunting. They believe that the skull contained the whole mystical life force. And even though they weren't cannibals in the strictest sense, they did consume the flesh of those they killed for ceremonial reasons. Stories like this circulated around Europe and in Germany, where Englehardt's much hoped for recruits heard every grisly word.

26:50

Only the truest believers in nudism, sunshine and coconuts were willing to risk having their heads lopped off. And it turned out that number was a very small one. Though a few did trickle in over the next few years, each arrived with the fire of the true believer. Each initially basked in the endless sun, splashed in the warm sea, gobbled the fresh coconut.

27:15

But the climate proved harsher than they dreamed. A diet of mostly fruit turned out to be not nearly as satisfying or healthy as they've been led to expect. They grew weaker and weaker, then many died. The lucky ones lived, but in the grip of malaria, a disease the coconut had not been able to protect them from, as promised.

27:40

Even August Englehardt succumbed, though he did manage to recover. The spell was broken, though, and the surviving members sickly and malnourished told Englehardt that they were finished. The idealism and hope that had drawn them to the island was no match for the hardship they found there. They were returning home to Germany.

28:02

Englehardt was outraged and blamed them for every bit of their own illness. They had deviated from the rules, eating the tropical fruits that grew everywhere on the island when he had told them time and time again that it was the coconut and the coconut alone that must be eaten. All those other fruits, dripping in sweetness, had done nothing but corrupt their bodies and steal their vitality.

28:28

Of course, not every coconut cult member died of malnutrition or fever. There was a drowning or two, a handful of cases of sunstroke. And don't laugh. One person who died after being struck on the head by a falling coconut. It all amounted to the same thing. August Englehardt standing alone on the sand, a mad Adam ruling over a lonesome tropical Eden.

28:57

And though he owned the land he stood on, the German government owned the island. And now they were paying very close attention to Englehardt and his coconut cult. As Englehardt's health continued to deteriorate mentally as well as physically, the government did not interfere with him, but it banned any new acolytes from joining Englehardt, who continued to make his way from a statched hut to the sea, to the cocoa palms.

29:29

He was hollow eyed and emaciated with sores and lesions and ulcers covering his legs and body. Tourists who'd heard of the coconut craze madman of Cabocon Island made detours, sometimes lengthy ones, just to catch a glimpse and maybe a photo of the legendary hermit. He was never hostile, just waved off any kind of medical attention as unnecessary because his faith in the coconut never, ever wavered.

29:58

Living such a life would in time render a man so immune that sickness could be overcome and he would conquer death and be as gods. Well, here's the problem with a diet consisting entirely of coconut. It's completely unsustainable. That fact has probably already occurred to you. The average coconut packs a whopping 1400 calories.

30:27

And a lot of that is saturated fat. But coconut lacks both adequate amounts of protein and vitamin C. Coconut water is delicious and acts like a mild diuretic. The more you drink, the more you have to pee. And that puts you at risk for dehydration. Plus, too much potassium, and there's a lot in a coconut, can be dangerous for your heart.

30:50

Englehardt, though, knew all the tricks when it came to coconuts. The young green nuts contain mostly water and a layer of a jelly like substance. Very nice, very easy to get at with a machete or a sharp rock. Then there's the sprouting stage. When a coconut puts out a new shoot, it begins feeding off the flesh inside, turning all those reserves of saturated fat into sugar.

31:15

Crack that nut open and instead of water, you'll find a spongy texture like a cake. Load it with carbs and great for fast energy. Once the nuts mature and take on their hairy resemblance to the human head, the water has transformed into a thicker, oilier substance that isn't as great for quenching thirst. And the jelly has become the snow white meat we all know from cakes and pies and candy bars.

31:43

Coconut fun facts. Coconut trees tend to grow best along the edges of tropical islands. And unlike other trees, bend toward the wind and not away from it. And the reason for this is super, super cool. Coconut palms want to drop their seeds, the coconuts themselves, as close to the water as possible. And that allows the seeds to travel to a new life on another island carried by the ocean currents.

32:12

Try to remember this in case you're ever stranded on a lonely tropical island. Moving in the direction the coconut palms are bending will lead you to the shoreline instead of deeper into the jungle. And if you ever see a coconut floating in the ocean, give it a salute. The hard shell and the natural buoyancy of the coconut allows it to survive for a year in the water.

32:37

You could fish it out, crack it open and enjoy it. Or you could leave it alone and let it go. Drifting for maybe thousands of miles at sea before landing in its new home on some distant shore. You can kind of see why August Englehardt was so impressed by the coconut. It's just too bad that a diet of nothing but coconut left the man with a host of preventable diseases, including beriberi, pellagra and scurvy.

33:06

Oh, if only my Italian grandmother were here to tell you all about what happens when you don't finish your meatballs. So real quick, beriberi comes from a thiamine deficiency and causes nerve degeneration. Pellagra comes from a niacin deficiency and causes both diarrhea and dementia. Scurvy comes from a vitamin C deficiency and causes internal bleeding, slow wound healing, sores and bloody gums with tooth loss.

33:34

Englehardt had all of those symptoms and many more. When he became so weak and emaciated that he could no longer resist, he was hauled into a hospital in Papua New Guinea. The minute he was strong enough, though, he escaped and made his way back to Royal Palm, his three room hut on Cabocon. There he scratched out treatise after treatise on natural medicine, studying the islanders as well as himself.

34:02

And those native islanders who kept their distance from the strange white man and refused to wear clothing and would eat nothing but coconuts, something they knew better than to try, watched his decline with alarm. It wasn't his skeletal frame that worried them. It was his behavior. He would spend his days prowling the island, preaching loudly in German to the trees, shaking his withered fists at the sky.

34:28

They feared that he'd been overtaken by demons. Something needed to be done. So one afternoon, a canoe paddled by two Melanesian men rode into the harbor at Herbert Shohei, which served as the capital of German New Guinea. It was a modest little town home to a post office and a handful of German bureaucrats tasked with managing the colony for the German empire.

34:56

The two native men explained that something terrible was happening to the coconut man on Cabocon. And would the authorities please do something? Would they please come and take him away? Easier said than done. Finding himself dragged back to the hospital at Herbert Shohei under the care of a doctor whose diagnosis included the phrase paranoid wreck did not suit August Englehardt.

35:24

Refused all food and medical care, and Englehardt somehow managed to slip away. Back he went to his coconut kingdom, and there he stubbornly remained until the outbreak of World War One in 1914. It was early in that war that German New Guinea was captured by the Australian Naval and Military Expedition Force, but you didn't see that coming.

35:51

Englehardt, alone and focused on cultivating plants with healing properties, suddenly found himself a prisoner of war, but not for long, because after they shipped him off to an internment camp, the Australians were like, wait a damn minute. What even is this crackpot? They released him in less than a year. And Englehardt returned to his thatch hut on Cabocon.

36:12

He began sending plant specimens to the botanic gardens of Brisbane, Sydney, he took up watercolors, some of which survived his death and might still be out there in the world somewhere. One of these days, an Englehardt painting will probably show up on Antiques Roadshow, and the experts will have a good chuckle at the backstory of the artist, the kooky coconut man of Cabocon.

36:36

There are multiple stories about how the coconut king, August Englehardt, died. One version has him going on a hunger strike and dropping dead in late 1904 aboard a German government ship as it steamed away from Herbert Shohei. Another story has him dying where he stood on his beach on Cabocon and being laid to rest, wrapped in a German flag.

37:00

Yet another story insists he died in May 1919 and was buried in the Anabu Cemetery on the Duke of York Islands. No grave can be found, but that might be down more to the island getting pounded during World War I than any coconut conspiracy theory. It's this last version that seems most likely. Englehardt passing away at age 44, his body wracked by malnutrition and rheumatism, his skin pocked with ulcers, his mental health in tatters.

37:31

The last known photo of Englehardt shows a scrawny, sinewy bearded man, his arms and legs thin as sticks. It's estimated he weighed no more than 66 pounds. At the time of his death, Englehardt's plantation on Cabocon was considered worthless. The land fell under the ownership of the Australian government. Englehardt might have been forgotten and for all he didn't leave much of the legacy behind.

38:01

But for a writer who discovered the nudist coconut prophet and saved him from obscurity, the author, Christian Krott, turned Englehardt's story into an award-winning satirical novel called Imperium. The book came out in 2012 and for a brief moment, the Internet resurrected Englehardt's sandy old bones. And he had a bit of a moment.

38:29

Today, if you Google coconut cult, you'll find that's the name of a company making probiotic coconut yogurt. These folks, almost as evangelical about the power of the coconut as August Englehardt. But if they have an opinion on whether or not you should be wearing clothes when you eat it, they've kept that to themselves.

38:50

Celebrities from Gwyneth Paltrow and Angelina Jolie to Emma Stone, Mandy Moore swear by coconut oil for their hair, skin, gargling, cooking. Englehardt would be proud. Maybe he is. Maybe he's been reincarnated as Dr. Bruce Fyfe, founder of the Coconut Research Center in Colorado. Fyfe established the Coconut Research Center to make information about the many remarkable health benefits of coconut available to the public.

39:22

Fyfe's books include the Coconut Oil Miracle, Coconut Cures and the Coconut Ketogenic Diet. The coconut can be viewed as nature's medicine chest. The products derived from it, meat, oil, milk and water can be used to nourish the body, prevent disease, heal injuries and overcome sickness. Many of the common health problems we encounter today can be prevented or alleviated by using the coconut.

39:51

Now, who does that sound like? The coconut is the philosopher's stone. What are universities in comparison to such a lifestyle? Next time on True Weird Stuff, he claims to be a prophet, claims to have all the answers where we came from, what happens to us after we die. And how does he know all this? Well, he met an alien in the crater of a dormant volcano, an alien who says humanity is one giant experiment.

40:36

Meet the messenger on the next True Weird Stuff. And special thanks to Don Morgan for his help with this episode. So, Sherry, when you started talking about this, all I could think about was the Baroness and the episode that we did earlier. They were Germans as well, weren't they? Who decided they would go out of this tropical island?

41:01

They were and they were kind of all sort of contemporaries. It was this. So, you know, Germany at this time, this was, you know, the Victorian era. People were like really repressed and uptight. And Germany was not, you know, the democratic republic that we know today. Germany was an empire with like, you know, a queen.

41:23

Right. And and a very it was a very different country pre-World War One and pre-World War Two than than the one that we know. And there were a lot of Germans, especially with some money, because Englehardt had money. The difference between August Englehardt and a random kook on the street is money, because once you get money, it legitimizes some of your craziness.

41:46

Does it not? Have we not seen that play out a million times recently? So Germans who had some wealth, who maybe leaned toward a little more of a bohemian lifestyle. It speaks volumes for the long German winter that there was this craze for, you know, tropical sunshine and nudity. But I first encountered August Englehardt in passing when we were working on The Baroness.

42:11

And I had the same reaction you did. I'm like, wait a damn cotton pick a minute here. There's another island with another kooky German hermit on it. And they were nudists, too, or near nudists. Yeah. Yeah. Like, what are the chances? And then, you know, I'm reading about August Englehardt. I was like, oh, I set it aside.

42:31

I was like this. I got to write a whole story for this dude, for my muse, Don Morgan, to voice us. August Englehardt is speaking of Don Morgan. He's here with us right now. Thank you. Yes, I am here. I'm putting the lime in the coconut. So anybody who has listened to any true word stuff episodes over the past year, you've heard Don an awful lot.

42:52

And you've been you usually are really despicable characters and you do it really well. Well, thank you. I mean, Jerry's giving me these parts, you know, I don't know something about me. We we had you playing like, you know, I'm like, Max, I've got this police chief and I think your friend Don could do it. Max, I've got this like hard bitten journalist.

43:17

I think your friend Don could do it. And then I called Max one day and said, your friend Don, how would he feel about playing a racist sex cult leader? Sure. I mean, a really racist, really perverse, polygamous sex cult leader. Oh, man. And that episode is called Unholy City. And so when so Max checked with Don and Don's like, well, if you'll tell people I'm not really like that.

43:47

No, it's only voice acting. Well, I love it because I've listened to old time radio my whole life. I grew up in the 60s. I used to buy LPs, records that had old time radio on it. Things like Macabre and Suspense, that sort of thing. That's kind of the neat thing about podcasts is because it's kind of a revisit to that era of radio where you were telling stories on the radio.

44:20

Yes, this this podcast is very much like a I mean, this podcast could be broadcast back in 1940. Well, that was, you know, it's so fun, Don, that you say that because when we're in our two, we just hit our two year True Weird Stuff birthday. And when we first started making this, you know, Max and I, our day jobs are in radio, radio people.

44:46

And it's, you know, we already have a job where we sit and shoot the breeze. Do you know what I mean? We didn't want to do a podcast like that. And we wanted to do something that had a little more structure to it. And Max is not only a broadcaster and an audio producer, he's an actor. And so Max was the one who kind of encapsulated it.

45:08

We had been we'd done about half a dozen episodes in our first year. And he said, this is kind of like an old radio drama. Like, I feel like everything I know how to do and love to do comes together for this podcast. And we hadn't really thought about it that way. But yeah, we're radio people who brought like a radio sensibility to this.

45:27

And then as we discovered people like you who are incredibly talented voice actors who've never done voice acting. And it's so much fun. And then and then that really gave me as a writer so much more to play with, because then I could let you. These are all true stories. And when you hear with very few exceptions and we always flag them, when you hear a character speaking, those are their words taken from interviews and trial transcripts and police reports and autobiographies or whatever.

46:02

Right. However, we got it. And so we could bring a character like August Englehardt to life by letting August Englehardt speak for himself. I'm amazed at the amount of research that you do to find all of these stories and these strange, esoteric and insane people throughout history. Where do you you have a secret database?

46:33

What happens a lot like and sometimes sometimes there are stories that I don't want to I don't want to do on the podcast because I feel like, well, doesn't everybody know about? Like we did a pair of episodes on the New Jersey Pine Barrens and one of them included the Jersey Devil. And I was like, yeah, but doesn't everybody know about the Jersey Devil?

46:54

And Max goes, what? I didn't. Well, if Max, if there's a cryptid that Max doesn't know about, then it must be a pretty obscure cryptid. So what ends up happening is I'll be working on one story done and I'll catch something that's that's tangential, that's off to the side. And I can't even describe it other than this feeling of like and as soon as I feel that feeling, I flag it and then come back to it.

47:20

And there are some like a lot of the episodes that I I wrote for you because I write a lot specifically for you, a lot of the episodes I write for you. I don't even I can't even describe what the research and writing process is like. It just flows. It's like. Like I can write a whole episode for you in a day where I might spend a week or two or even a month on something else, because when you can hear that character come to life in your head.

47:50

Suddenly, you know how to tell their story in a different way. Anytime you want to run across in history, a flim flam man, please give me a call and write it up. You well, you just have the ability. You have a you have a beautiful voice, but you also your voice. Some people sound super contemporary, like they sound really, really modern.

48:17

And they can't even when you put even when you give them the dialogue from another time. Max knows what I'm talking about, right? It sounds like a contemporary person cosplaying, you know, a Wild West outlaw. But you have the ability, Don, for whatever reason, to travel through time and fit wherever you land. Your voice, just you are you were great as Curtis Springer, the flim flam man who created the town of Isaacs, and he was nineteen thirties, nineteen forties.

48:49

Right now, I love that guy. Oh, I love that guy, too. But you're you're you were great as Thomas Dewey in Koki and Lucky. But I can research him and he sounds that way. Yeah. Most well spoken. He has a radio voice. Yeah. What a character. But we can also send you back two hundred years to an island, take away your clothes and give you nothing but coconut.

49:17

That's right. Bridget Bridget swears by coconut oil. I have bought she'll go go to the store and buy coconut oil. Well, what section of the grocery store is that in? So I'm always asking. The other thing is, when we started this, you were talking about sleeping on the ground. Coconuts, no processed foods, that's tuts.

49:39

My God, it's Gilligan's Island. Really? Wasn't the professor always making stuff out of coconuts? The coconut radio, the coconut. Yeah. Didn't he make a shortwave radio out of a coconut? Yeah, that's one August mix. I mean, this thing of being in of strange diets has gone on since the beginning of time, I guess, where people get on some dietary kick and lose themselves in it.

50:10

If there's one thing that we can tell you from working on true weird stuff, it's that whatever you think you just invented, the ancient Egyptians got there first. And any joy that you experience has been shat upon by the Puritans. These are the two great. That's right. Anything that's wrong in the country. It's the Puritans that came across.

50:35

Yeah, they're the ones that did it. So, Don, because you do so many parts in these episodes and you see so many of these stories. Are you not astounded by just by people, like full stop, just the crap that people get up to and get away with? Surely the I mean, that's that's the dark recesses and the strange weirdos and and all that are interesting.

51:04

I'm so it's always been the case. I'm I've always loved that stuff. So it's a great deal of fun. You know, Sherry and I always did. We just didn't have an outlet for it. Oh, yeah. Like, it really got to the point I can't do most of this. I've done some of these kinds of things on the regular Bob and Sherry show, but there's not enough time and people are squeamish, you know.

51:29

Oh, oh, my God. We're eating the flesh of the dead because we think it's medicine. And suddenly people are calling the radio station and complaining. But you need more time to tell some of these stories, I think this I mean, this story reminds me of like old E.C. comics with headhunters and running around and a desert island and suspicious things going on.

51:58

The guy getting washed out to sea and and and not I mean, this was a famous musician. Yeah, yeah. And he refused to eat anything but the coconut and sleep on the deck with no clothes. But you can kind of see he here he was really successful. But my guess is he was he wasn't just playing the van. He was the leader of the band and probably did all the business stuff and was successful and got burned out.

52:29

You can see where the idea of living on a tropical island had great appeal for him. And also charismatic people like August Englehardt, even when and you've played a bunch of these guys. No, you haven't. No, they they all have they all have something something in common, which Curtis Springer did not. Curtis Springer was not a pervert.

52:53

There's Isaac Skye. He at least was not a pervert. A lot of these guys are like, whoa. I think that August Englehardt was in love with Max Litzl. No, no, seriously, I I think he was in love with Max Litzl and was hurt that Litzl that he wasn't the sun and stars in Litzl's universe and that he Litzl knew that he didn't like, you know, Georges Bizet or whatever.

53:22

I mean, you want to talk about some high cotton problems like certain French musicians and that that Max would not relent felt like a betrayal. Englehardt never had a relationship with a woman, which is not, you know, evidence that you're that you're gay. But I think that whatever was going on with August Englehardt and he may have been what today we might call an incel or a person who's asexual.

53:50

I think that he had taken all of those feelings and cravings for human intimacy and warmth and companionship. And I think he projected those on to Max Litzl, who no one person can endure that. And the fact that we're all naked, starving to death on coconuts and arguing over Donna's Eddie's composed as a composer. It's so crazy.

54:14

You can't believe it really happened. And yes, that makes sense that there really is an explanation for all that. That certainly does make sense. And I can see him winding up his life all alone on the island with just a coconut and a face painted on it, naming it Wilson. He was in his 40s when he died. Sure. He was only 46.

54:39

Yeah, he was so young when he got there, when he was so young, too. Yeah. So it's really hard to take stuff out of because to me, everything is part of the story. And one great reason this podcast exists is because the people in my lifetime got so tired of me following them around going, no, wait, but there's one more thing.

55:02

It's really cool. I have a bit of information about the coconut. You must understand. Oh, my God. I am the worst like info dump for every detail. Right. It's hard to take stuff out of the story. And and if I submit it myself to like a professional consultant, they would probably cut these episodes to ribbons. And the whole episode would be, oh, my God, like there's this guy on this island who didn't have pants and he died of coconuts next week.

55:30

Right. But one of the things that I I didn't go into much detail on was the abuse that August and his siblings suffered at the hands of their parents. Apparently, they were pretty monstrous. And there were witnesses because these were people, you know, the father owned a factory. They weren't, you know, the they weren't peak, you know, bourgeoisie, but they had money and there were household servants.

55:55

And so things were seen. They were terrible to their children for whatever reason. I don't know that nobody thought to ask, I guess. And so by the time that that they died and he was young, he was in college when they died. By the time they died, he was a hot mess. And so you take a kid who's a hot mess and you make him independently wealthy.

56:23

And he begins drifting and he gets kind of vacuumed up in this natural lifestyle movement. And, you know, one thing leads to the next and he has the means to form his own Garden of Eden. There are a lot of people like that walking all around us every day who don't have the means to go off and chase that. So I think that he is that most interesting example of where extreme opportunity meets extreme thinking.

57:00

And you saw the same thing in the character you played in Unholy City and in Welcome to Zizek's. You know, these are people that that were given enough power and enough resources to spin their fantasies into reality to a certain point. Yeah, and if you have a chance, listen to those episodes, because Don does masterful jobs in all of those with the voicing stuff that that he does.

57:30

And so. Well, here's a question for you, Don, is something that Max and I talk about a lot with these stories, like, where do you see yourself in that? Because we do a lot of I like to tell women's stories, forgotten women's stories, too, and I think, God, it must have been so hard. We told one story, the stagecoach bandit, remember, Max?

57:58

I mean, she's out in the middle of the Arizona desert, living by her wits, doesn't have a nickel to her name, falls in line with this kind of like silver miner who maybe is a good guy, maybe isn't a good guy. It's hard to tell, murky, and they end up robbing a stagecoach. Like, I'm pretty soft, you know, that I could do what some of these women did.

58:24

But you always want to put you put yourself in there and you think, could I take my children to a public hanging? Could I could I have worked in a Wild West brothel as a saloon girl? Could I live by my wits in the desert? So as you as you embody some of these characters, do you ever find yourself going, I can see how that happened?

58:44

Well, I definitely could with the Isaacs guy, I just love that guy who he seemed to have a good heart, although he was a total flim flam. I mean, he's total fraud and making all these promises that were not true, but selling government land. Yeah, he's on government land to go, hey, I'm selling this to you, that sort of thing.

59:14

He did enough in that episode. If you listen to it, he did enough good that you go, well, he's not a total crook. I'm like, I'm like, and then, you know, I love big bowls of ice cream, not the little balls like you imagine, but these great big bowls of ice cream with lots of scoops, just what you want. He knew what it is entertaining to become, to to envision what to see what it's like to become one of these people and particularly to not have to do it.

59:50

The consequences, anybody, you know, listen to any of these podcasts, your wife, anybody that's had any comment about what you're doing. Sam, he's done some voice on the on the podcast. He does. Yes. I have. What I like about what I like about this podcast so much is most not not so much when it gets into the kind of like a what's the genre called true murder type of crime.

1:00:23

Yeah. Crime. True crime. But is when it goes into these areas that remind me of old black and white movies, horror movies, because I grew up watching all those horror movies and like this with headhunters and such, it's just it's the kind of thing that I've always read. H.P. Lovecraft and Edgar Allen Poe and that sort of thing.

1:00:50

So when it gets eerie and spooky. And, you know, the Max, you throw in the sound effects and that's what I love. That's that's what I love, too. We do some true crime. I try to stay away from I try to stay away from a case where the people a crime case, a crime story where the people are still alive. I'm uncomfortable.

1:01:20

I don't I can't really articulate it. I'm I'm uncomfortable with telling the story of someone who's still here or their family members are alive and grieving. Like it feels weird to me, even though I consume that content as a listener. But I'm with you. I like I like the little unexpected nuggets. So like everybody, I grew up thinking that headhunters were something off of goofy black and white movies and and like fiction and Beetlejuice.

1:01:52

You know, there's the headhunter dude in the waiting room of the afterlife in the movie Beetlejuice. I knew I know there are artifacts like shrunken head artifacts in museums around the world, but I didn't realize. But there was a moment when humanity was obsessed with headhunters, newspapers all around the country in places where you were never going to bump into a headhunter would print wire stories of these bands of roving headhunters in, you know, in the other parts of the world.

1:02:27

Now, whether or not there were headhunting was that big of a problem at any time in history is hard to say, because it was just sort of like a thing that caught fire. It went viral, to use our terms. It's kind of like quicksand. Yeah, it sort of exists, but it wasn't as big a deal as we were allowed to do an episode on quicksand.

1:02:51

Oh, I'm so you know what I to this day, I can remember what you're supposed to do if you get into quicksand, but I, I, I barely I can barely change the water filter in the refrigerator without having to watch a YouTube video and there's quicksand in the New Jersey Pine Barrens heads up everybody if you're looking for a place to test your quicksand, but yeah, so I do have I do I belong to one database that I pay for access to that.

1:03:20

gets me all sorts of fascinating little artifacts. And this fixation on headhunters Oh, oh my gosh, but it kind of fits right, you know, it fits into that whole like racism, you know, we're, you know, civilized white people who wear shoes and work at banks, you know, and oh, the primal savages and the unknown world, like it kind of fit that whole 19th century vibe.

1:03:49

But yeah, people were obsessed with having their heads taken and shrunken. And I read it shrunken. So how does the shrinking work? How do you shrink a skull? Hey, let me check on Google. In this in the one thing that we included in the episode first, they would they would take the head and then they would ferment it in this alcohol, which would preserve the tissues, then they would drink the alcohol to get the wisdom from the brain.

1:04:21

Oh, my God. Oh, my God. But there were other cases where they hollowed out the contents of the skull. And in some cases, they removed the skin and put it over something else. And that's what made the head look shrunken. Apparently, Dom, when it comes to your headhunters, there's that much variety. Would you like to know?

1:04:42

Would you like to know what the process is like? Yeah. Google has told us what you have to do is remove the skin first. You have to peel it from the skull. Then the skin is boiled in hot water, often with herbs that contain tannins. Then you dry the head with hot sand and rocks and you mold it so that it keeps its human features.

1:05:04

Then the eyes and mouth are sewn shut. You've probably seen that in movies to prevent the soul of the deceased from escaping. And that is how you shrink heads. And fortunately, in the 1930s, countries in South America outlawed the sale of human heads because apparently it was a big business back then. And then they went, cocoa leaves, cocaine.

1:05:28

Hey, we can make money another way. Well, that big business part. So I read in one, I can't remember what country it was from, but I read one where the headhunters, in quotes, themselves figured out that it was big business and then went hunting heads to sell them. Which is why we had to outlaw the sale because we created a market for shrunken human heads.

1:05:56

Of course. Unintended consequences. Yes. Of course we did. Now, I know a lot of you free market capitalists are like, why not? If people want a shrunken head, let the market decide. Yeah. Yeah. And in all of these old stories, there are so many themes that run through. August Englehardt, look what his story shows us. It shows us that developed world versus the undeveloped world.

1:06:26

Colonialism, war, imperialism. What would become like a fad that would, well, it's still sweeping us, would sweep the world for 200 years of, you know, you are what you eat. And all of these like homeopathic remedies and natural health practices. All of that is in August Englehardt's story. Become the coconut. Become the coconut.

1:06:58

When the thing that, Don, the thing that made me go, this is a Don Morgan story. One of the first things I read about August Englehardt was him saying, here's how you know it's the perfect food. It's shaped like a human head. I went, okay, I'm in. I'm in. Whatever is coming next is bound to be awesome. So now people followed him, like really accomplished, successful people that were significantly older and have more world experience.

1:07:31

Tell me that the idea that the coconut is what God meant for us to eat because it looks in the shape like the human head isn't exactly what would come out of the mind of a troubled teenager. That's the way magic works as well. So much of it is that it's like sympathetic if it's similar. Then as a child, when I was probably about five or six, my mother gave me from it and I never, and I didn't to this day.

1:08:02

I don't like, I won't like if it's something with, wasn't it? What was it? Didn't hostess have one of those cupcakes that had coconut snowballs? Sure. Yeah, I couldn't eat. I couldn't eat any of that. I just, I just, uh, the thought of it was just awful. So I eat to this day. I just know to the coconut. There was a, there was a coconut bar in the early sixties when I was a little kid.

1:08:27

They used to be able to get at the YMCA from the vending machine. And it was, it was a small bar and it had three stripes of color down the middle of it. It was, and it was all coconut and it just been stained in the middle of it. And so sweet. I'd used to get them all the time. I love a coconut. I'm thinking of taking off my clothes.

1:08:55

Well, Max already has. So please be comfortable. It's method acting. There you go. The coconut is kind of amazing when you, I mean, when you think about it, right? Like all of the life stages of the coconut provide a different kind of nutrient nutrition. And then did you know that coconuts could bob around in the ocean for more than a year and be perfectly able to sprout, grow and be eaten?

1:09:19

It's amazing. They are kind of magical. And nature, oh nature, so splendiferous. Because the coconut trees alone in growing toward the wind, I mean, that is, that is nature, the imperative to cast your seed into the future. That is like, we're all going to end up getting undressed and being coconut nuts, Don. Because think about how powerful that is, the coconut.

1:09:51

It did, to August Englehardt, symbolize the life force. Everything about the coconut is life and resiliency and, you know, overcoming the odds and the elements. And it is shaped like a human head. Like you can kind of see, you can kind of see how we got here. And then, so Germany, so the New Guinea Islands are, they belong to the German Empire pre-World War I and then Australia gets them.

1:10:23

And now, of course, when you say Papua New Guinea to someone, they're not thinking of August Englehardt and the coconut cult. They're thinking of Margaret Mead, the great anthropologist. You know, they're thinking of this pristine natural incubator for life. And he, he just sort of is a little tiny footnote in that beautiful part of the world.

1:10:48

Just think how much better off he would have been if he would have allowed himself the cheat day so he could have the cheat day and eat something else. And then he wouldn't have gotten so sick. See, like a little piece of fish, perhaps just a little something, you know, some KFC something, a fish and a little bit of citrus.

1:11:11

And he might not have. I mean, he had he had all the diseases of malnutrition. Yeah, he he was the last people that reported seeing him alive on his island. They were appalled. They did. He didn't even he looked like a walking, hairy skeleton. He was just, I mean, 66 pounds for a fully grown man. And the sores that would not heal like he has the last decade or so of his life must have been terrible for him.

1:11:44

And why didn't they put it together? Why didn't he diet? Yes. You know, he was he was in some sort of insanity. I mean, he had to be wrapped in some kind of an insanity where the idea of what he thought should happen and what was really happened were two different things. What's that saying, Max? The map and the ground did not agree for him.

1:12:10

It did not match. No, that's true. I think I think you always have to remember that. Like one of the truths about people is that sometimes we get kind of frozen or stuck at an age where trauma has happened. And all I could think about, I spent so much time with August Englehardt in Germany and then in the Pacific that all I could think was he was stuck at about age 15.

1:12:46

Because a lot of the way that he reacted to any kind of pushback was this very like petulant, fine, I didn't ask to be born door slam kind of energy. And I think if you're stuck in that place, maybe you you double down on your beliefs like this coconut is all I need, even when all of the evidence is to the contrary. I mean, don't you remember being 15 where you like your parents or your teacher could be telling you point blank, this is going to lead you to a life of despair?

1:13:27

Yeah, and it did. Yeah, they were right. I'll agree with you there. I mean, what do you think, Don? Yeah, doubling down is kind of a human thing. I do like the idea of the trauma. Yeah, I think there's something. Holding on to the trauma and responding to the trauma and not having other ways to work through it. And it led to erratic behavior that you just double down on and double down on.

1:14:01

And he didn't really have anybody like his relationships with his siblings just sort of evaporated. His parents were gone. There doesn't seem to be like I couldn't really find he was alone in the world. He was orphaned in college and alone in the world after that. He didn't really have anybody to kind of like check his impulses or challenge his impulses.

1:14:24

He was he was a hurt, banged up kid with a shit ton of money. And how did they make money? How did they make their money? Was it varnish? The father owned a paint factory, like a paint and varnish factory. And maybe he breathed in too much of the fumes. That's impossible. Yeah, lead paint. Well, I mean, listen, we our parents and grandparents were snacking on lead paint while they were watching cartoons.

1:14:52

So why not August Englehardt, right? They didn't even have dipping sauce. They just eat their raw dog in that lead paint. So but Don, this is one of the problems with this one of the problems that I have just in general in life, like you can show me just the worst person ever. And I'm over here going, yeah, but. She made him.

1:15:17

You don't think that's ever led to any problems in your life, do you, Sherry? On my third husband. But like we like we did an episode on now some of these people are irredeemable, like Georgia Tan, the baby broker. Trafficked all those human babies and just ran it. Oh, my God, she's a monster. She's in hell right now serving tea.

1:15:40

But others like the serial killer Nanny Doss, who poisoned all but one of her husbands and handful of her kids as well. The giggling grandmother, the giggling grandma. She suffered a traumatic brain injury in mid childhood that was never treated. And it never occurred to anyone that the dramatic personality changes and behavioral changes that followed were connected.

1:16:09

So while you cannot be poisoning your husband's. I certainly haven't. Y'all, I'm on my third. The other two are alive. I wanted to clarify that for anybody didn't know. Yeah. While you can't do that, like, isn't there a part of you that can go? Yes, she absolutely needed to be stopped and face the consequences. But what about that terrible accident that she never really got any medical care for?

1:16:39

Anybody? Anybody looking at that? And the and the stagecoach bandit. Done. She was nine years old when her own father trafficked her into a whorehouse. So might we at least take that into consideration as we arrest her for robbing a stagecoach? Sure, surely. I agree 100 percent. I mean, it's like it not that it doesn't excuse.

1:17:11

But I was just natural to try to. Let me say this. I think that like storytelling has developed from where it used to be in movies and such to where you can't just have it becomes a stereotype if you just have an evil person who is just evil because he's evil and there's no backstory to it. To build a backstory is to make a human character and all humans have a backstory.

1:17:45

And to know that backstory is to see your own reflection in a kind of a mirror, because when we understand how people's lives can walk them down the path to a point where they make this terrible and fateful decision, you see yourself in some of that. Like you see you see there but for the grace. Right. And we do two things as human beings that are strange to me because they're contradictory.

1:18:19

They completely cancel each other out. On the one hand, we believe the people of the past were much more virtuous, hardworking, good, decent, honest, restrained, kind and godly than we are today. And at the same time, we think the people of the past were much more savage and ignorant and primitive and didn't know what we know today.

1:18:45

So how can both of those things be true? Because people are not any less virtuous today than they were then. People were terrible then. People are terrible now. People were wonderful then. People are wonderful now. We're just people. But when we categorize the people of the past that way, it lets us off the hook and we don't have to stop and consider like, what are we doing?

1:19:09

Right. Like we say things like, I would never take my children and pack a picnic and go to a public hanging. Well, no, we don't do that anymore. But we do other things that the people of the future, if there are any of them, are going to go, I would never let my eight-year-old have social media or a smartphone or whatever.

1:19:35

Right. We're constantly casting judgment on each other. But when we really like peel back and we look at who these people were and what motivated them, now you're looking in a mirror and you're seeing like, yeah, they're but for the grace. And I want to ask you, what kind of a person would you like to play next? Because you've been a bad guy, but you haven't been a violent guy.

1:20:07

What kind of person would you like to play next? Let's see now. Yeah, a pirate would be fun. Oh, I have some good pirate stories. Oh, I'd love a pirate. Do you have any undead characters in your pocket? Like a zombie? There's a... Pity the poor zombie. How do they develop, become this way? There's a notorious story that I don't want to do and do want to do at the same time.

1:20:43

Max will know it. It's a father who, he's a family annihilator. He murdered his entire family on their cold, snowy, gray, desolate farmstead on Christmas Day. Yeah, and he almost got away with it, too. But those meddling kids, right? And I'm sort of fascinated by those family annihilator stories. So is Max, like John List.

1:21:13

We're sort of obsessed with that flavor of true crime. But then to write that, because it's one thing to read it to go into another thing to be the person that takes that axe handle and brutalizes my own six year old kid. So I haven't wanted to go there. But you would rather play something creepy. And something bloody.

1:21:41

Yeah, I don't mind. You want to be a creepy dude. Yeah, a lot of emotion would be good. A character like John List wouldn't be fun to play because he was really, he was very flat. He was very, he had very opaque. I mean, he just was. Yeah. So the guy that started Zyzix. Yeah. The huckster preacher is always good. I have an episode coming up that one of our listeners requested about.

1:22:13

Oh, my God, what a hapless ne'er-do-well this guy was. He tried so hard to be an outlaw and he failed miserably. But then destiny had something else in store for him. And that's all I'm going to say, because it's unfreaking believable. And I'll just tell you, Don has a limit on time. Yeah, we have to let him go. You're just so good at like the ringmaster, the con artist, the flim flam guy, the preacher.

1:22:41

Oh, a circus guy, Sherry. Yeah. Oh, I got some bad circus folks. You know, I got some real bad circus folks. Some real bad characters who would do anything to sell tickets to the big top. Anything. Okay, so I'll find one of those for you. And it's true weird stuff. So if I can find like a true-ish kind of zombie, you can be an undead dude.

1:23:04

We'll have the zombie backstory. Because, Don Morgan, you are the wind beneath my wings. You're my muse. Thank you for joining us for this, Don. It's great to have you on. This is so much fun to do. I just love true weird stuff. Stop. Thank you all so, so, so much for listening. Next week, we're going to go inside the world's largest UFO-based religion.

1:23:33

And you're not going to freaking believe what that's all about. And that's on the next true weird stuff. And if you listen to us on Apple Podcasts, hit the plus button in the top right corner. And now it helps an independent podcast like ours to get discovered. And we really appreciate it if you subscribe, rate, and review true weird stuff.

1:23:54

Hit our website, trueweirdstuff.com for show notes and photos and videos when we have it. And bonus content. Everything true weird is waiting for you at trueweirdstuff.com. And follow true weird stuff on Instagram. True weird stuff is a Now! Media production. Our executive producer is Anthony Garcia. The show is written and hosted by me, Sheri Lynch, along with my deeply weird director, Max Sweeten.

1:24:20

Our equally odd producer is Kary Bowser. Additional production by the mysterious Stephen Call. Our digital witch and social media cult leader is Heather Furr. Original graphics by Kevin Nash. Original artworks by Olivia Axland. True weird original music composed and performed by Jack Griffin and Zane Nash. Copyright 2025 Now! Media.

1:24:44

All rights reserved. All wrongs remembered.

Creative Co-Conspirators

Special thanks

One new weird tale a week.

The strangest true stories in history, in your inbox.

Unsubscribe anytime. Privacy policy.